Daniel Chapter VI
Daniel in the Lion's Den
Verse 1 It pleased Darius to set over the kingdom
an hundred and twenty princes, which should be over the whole kingdom; 2
and over these three presidents; of whom Daniel was first: that the
princes might give accounts unto them, and the king should have no
damage. 3 Then this Daniel was preferred above the presidents and
princes, because an excellent spirit was in him; and the king thought to
set him over the whole realm. 4 Then the presidents and princes sought
to find occasion against Daniel concerning the kingdom; but they could
find none occasion nor fault; forasmuch as he was faithful, neither was
there any error or fault found in him. 5 Then said these men, We shall
not find any occasion against this Daniel, except we find it against him
concerning the law of his God.
Babylon was taken by the Persians, and Darius the
Median was placed upon the throne in 583 B.C. When Darius died two years
later, Cyrus took the throne. Somewhere, therefore, between these two
dates the even occurred which is narrated in this chapter.
Daniel was an active leader in the kingdom of Babylon
at the height of its glory. From that time until the Medes and Persians
took the throne of universal empire, he was at least a resident of the
capital, acquainted with all the affairs of the kingdom. Yet he gave us
no consecutive account of events that occurred during his long
connection with these kingdoms. He touched upon only an event here and
there which would inspire faith, hope, and courage in the hearts of the
people of God in every age, and lead them to be steadfast in their
adherence to the right. The event narrated in this chapter is alluded to
in Hebrews 11, where we read of those who through faith "stopped
the mouths of lions."
Daniel Prime Minister in Medo-Persia.--Darius
set over the kingdom one hundred and twenty princes, there being at that
time, as is supposed, one hundred twenty provinces in the empire, each
one having its prince, or governor. By the victories of Cambyses and
Darius Hystaspes, it was afterward enlarged
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to one hundred twenty-seven provinces. (Esther 1: 1.)
Over these princes were set three presidents, and of these Daniel was
chief. Daniel was doubtless advanced to this high position because of
the excellent spirit and fidelity manifest in his work.
As a great man in the empire of Babylon, Daniel might
have been regarded an enemy by Darius, and have been banished or
otherwise put out of the way. Or as a captive from a nation then in
ruins, he might have been despised and set at naught. But to the credit
of Darius be it said, Daniel was preferred over all the others, because
the discerning king saw in him an excellent spirit. The king thought to
set him over the whole realm.
Then was the envy of the other rulers raised against
him, and they set about to destroy him. As related to the kingdom,
Daniel's conduct was perfect. He was faithful and true. They could find
no ground for complaint against him on that score. They then said they
could find no occasion to accuse him, except as concerning the law of
his God. So let it be with us. A person can have no better
recommendation.
Verse 6 Then these presidents and princes
assembled together to the king, and said thus unto him, King Darius,
live for ever. 7 All the presidents of the kingdom, the governors, and
the princes, the counselors, and the captains, have consulted together
to establish a royal statute, and to make a firm decree, that whosoever
shall ask a petition of any God or man for thirty days, save of thee, O
king, he shall be cast into the den of lions. 8 Now, O king, establish
the decree, and sign the writing, that it be not changed, according to
the law of the Medes and Persians, which altereth not. 9 Wherefore king
Darius signed the writing and the decree. 10 Now when Daniel knew that
the writing was signed, he went into his house; and his windows being
open in his chamber toward Jerusalem, he kneeled upon his knees three
times a day, and prayed, and gave thanks before his God, as he did
aforetime.
Plot Against Daniel.-- Mark the course these
persons took to accomplish their nefarious purposes. They came together
to the king--came tumultuously, says the margin. They came as if some
urgent matter had suddenly sprung up, and they had come to present it
before him. They claimed that all were
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agreed. This was false, for Daniel, the chief of them
all, was of course not consulted in the matter.
The decree they presented was designed to increase
honor and respect for the royal will. No prayer or petition, they
declared, was to be addressed to any man or god, save the king, for
thirty days. By this flattering approach the princes hid their evil
design against Daniel. The king signed the decree, and it became an
unalterable law of the Medes and Persians.
Mark the subtlety of these men--the length to
which they went to accomplish the ruin of the good. If they had made the
decree read that no petition should be asked of the God of the Hebrews,
which was the real design of the matter, the king would at once have
divined their object, and the decree would not have been signed. But
they gave it a general application, and were willing to ignore and heap
insult upon their own religion, and all the multitude of their gods, in
order to ruin the object of their hatred.
Daniel realized that a conspiracy was formed against
him, but he took no means to thwart it. He simply committed himself to
God, and left the issue to His providence. He did not leave the capital
on pretended business, or perform his devotions with more than ordinary
secrecy. When he knew the writing was signed, he knelt in his chamber
three times a day, as was his usual custom, with his face turned toward
his beloved Jerusalem, and offered his prayers and supplications to God.
Verse 11 Then these men assembled, and found
Daniel praying and making supplication before his God. 12 Then they came
near, and spake before the king concerning the king's decree; Hast thou
not signed a decree, that every man that shall ask a petition of any God
or man within thirty days, save of thee, O king, shall be cast into the
den of lions? The king answered and said, The thing is true, according
to the law of the Medes and Persians, which altereth not. 13 Then
answered they and said before the king, That Daniel, which is of the
children of the captivity of Judah, regardeth not thee, O king, nor the
decree that thou hast signed, but maketh his petition three times a day.
14 Then the king, when he heard these words, was sore displeased with
himself, and set his heart on Daniel to deliver him: and he labored till
the going down of the sun to deliver him. 15Then these
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men assembled unto the king, and said unto the
king, Know, O king, that the law of the Medes and Persians is, That no
decree nor statute which the king establisheth may be changed. 16 Then
the king commanded, and they brought Daniel, and cast him into the den
of lions. Now the king spake and said unto Daniel, Thy God whom thou
servest continually, he will deliver thee. 17 And a stone was brought,
and laid upon the mouth of the den; and the king sealed it with his own
signet, and with the signet of his lords; that the purpose might not be
changed concerning Daniel.
Daniel Cast Into the Lions' Den.--After the
trap was set, it only remained for these men to watch their victim that
they might ensnare him. So they again came together, this time at the
residence of Daniel, as though some important business called them
suddenly to consult the chief of the presidents; and lo, they found him,
just as they intended and hoped, praying to his God. So far their scheme
worked well. They were not long in going to the king with the matter.
Receiving an acknowledgment from the monarch that the
decree was in force, they were ready to inform him against Daniel. In an
attempt excite the prejudices of the king they said, "That Daniel,
which is of the children of the captivity of Judah, regardeth not thee,
O king, nor the decree that thou hast signed." Yes, they
complained, that poor captive, who is entirely dependent on you for all
that he enjoys, so far from being grateful and appreciating your favors,
regards you not, nor pays any attention to your decree. Then the king
saw the trap that had been prepared from him as well as for Daniel, and
he labored until the going down of the sun to deliver him, probably by
personal efforts with the conspirators to cause them to relent, or by
arguments and endeavors to procure the repeal of the law. But the law
was sustained; and Daniel, the venerable, the grave, the upright, and
the faultless servant of the kingdom, was thrown into the den of lions.
Verse 18 Then the king went to his palace, and
passed the night fasting: neither were instruments of musick brought
before him: and his sleep went from him. 19 Then the king arose very
early in the morning, and went in haste unto the den of lions. 20 And
when he came to the den, he cried with a lamentable voice unto Daniel:
and the king spake and said to Daniel, O Daniel, servant of the living
God, is thy God, whom thou
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servest continually, able to deliver thee from the
lions? 21 Then said Daniel unto the king, O king, live for ever. 22 My
God hath sent His angel, and hath shut the lions' mouths, that they have
not hurt me: forasmuch as before Him innocency was found in me; and also
before thee, O king, have I done no hurt. 23 Then was the king
exceedingly glad for him, and commanded that they should take Daniel up
out of the den. So Daniel was taken up out of the den, and no manner of
hurt was found upon him, because he believed in his God. 24 And the king
commanded, and they brought those men which had accused Daniel, and they
cast them into the den of lions, them, their children, and their wives;
and the lions had the mastery of them, and brake all their bones in
pieces or ever they came at the bottom of the den.
Daniel Delivered.--The course of the king
after Daniel had been cast into the den of lions attests his genuine
interest in the prophet's behalf, and the severe condemnation he felt
for his own course in the matter. At dawn he repaired to the den of
hungry and ravenous beasts. Daniel was alive, and his response to the
monarch's salutation was no reproach for his having yielded to his evil
counselors. In terms of respect and honor he said, "O king, live
forever." Afterward he reminded the king, in a manner which he must
have keenly felt, but to which he could take no exception, that before
him he had done no wrong. Because of his innocency, God, whom he served
continually, had sent His angel and had shut the lions' mouths.
Here, then, stood Daniel, preserved by a power higher
than any power of earth. His cause was vindicated, his innocency
declared. "No manner of hurt was found upon him, because he
believed in his God." Faith did it. A miracle had been wrought.
Why, then, were Daniel's accusers brought and cast in? They probably
attributed the preservation of Daniel, not to any miracle in his behalf,
but to the fact that the lions chanced at that time not to be hungry.
The king may have said, "In that case they will no more attack you
than him, so we will test the matter by putting you in." The lions
were hungry enough when not restrained by divine intervention, and these
men were torn to pieces before they reached the bottom of the den. Thus
was Daniel doubly vindicated, and the words of Solomon were strikingly
fulfilled: "The righteous
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is delivered out of trouble, and the wicked cometh in
his stead." Proverbs 11: 8.
Verse 25 Then king Darius wrote unto all people,
nations, and languages, that dwell in all the earth; Peace be multiplied
unto you. 26 I make a decree, That in every dominion of my kingdom men
tremble and fear before the God of Daniel: for He is the living God, and
steadfast for ever, and His kingdom that which shall not be destroyed,
and His dominion shall be even unto the end. 27 He delivereth and
rescueth, and He worketh signs and wonders in heaven and in earth, who
hath delivered Daniel from the power of the lions. 28 So this Daniel
prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Daniel Prospered.--Daniel's deliverance
resulted in another proclamation's being sent out through the empire in
favor of the true God, the God of Israel. All men were commanded to fear
and tremble before Him. The plot which Daniel's enemies had designed to
prove his ruin, resulted only in his advancement. In this case, and in
the experience of the three Hebrews in the fiery furnace, the approval
of God is placed on two great lines of duty--the refusal to yield to any
known sin, and the refusal to omit any known duty. From these instances
the people of God in all ages may derive encouragement.
The decree of the king sets forth the character of
the true God: He is the Creator; all others are without life in
themselves. He is steadfast forever; all others are helpless and
unavailing. He has a kingdom; for He made and governs all. His kingdom
shall not be destroyed; all others come to an end. His dominion is
without end; no human power can prevail against it. He delivers those
who are in bondage. He rescues His servants from their enemies when they
call upon Him for help. He works wonders in the heavens and signs upon
the earth. And to complete all, He has delivered Daniel, giving before
our eyes the fullest proof of His power and goodness in rescuing His
servant from the power of the lions. How excellent a eulogy of the great
God and His faithful servant!
Thus closes the historical part of the book of
Daniel.
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